Evidence of the Biblical Calendar

Something to watch develop in the coming daysUpdated Apr 3, 2018, 4:21 PM

Updated Apr 3, 2018, 4:03 PM

Updated Apr 3, 2018, 3:56 PM

I’ve been thinking and praying a lot about the coming year. I’ve really been trying to hear what Elohim wants for my husband’s and my life. It seems to us it comes back to basic ground level things. Ground level being the basics of Elohim and ground level from being the earth underneath our feet.

I’ve never interested in having a “ministry”. I’ve never been interested in having a large following. But here I am stuck in a precarious position of the privilege of living as a believer in ישוע Messiah on the land of His nativity. It’s the land the Scriptures were written about; it’s the land they were written for.

I have a sincere belief that I should never keep my testimony of the Messiah from his Body or anyone that wants to listen. It’s the testimony of my faith and my testimony of observing His Land.

I remember when I didn’t live in Israel. I was like many of you. I was hungry to understand, hungry to have information from Israel, I wanted a connector to the land that my Messiah had walked on. I wanted someone with a sincere heart that I trusted to connect me to the land that I longed for and the things about the land that were precious to me.

I really do understand what a lot of you feel. Before I moved to Israel it felt like home to me when Israel would come to my mind. I had such a special spiritual connection that I could not explain. And since the day we landed to live in Israel that connection has not faded but it has strengthened. As they say here: “The land of Israel and the longing to be here is either in your heart or it’s not”. One of the first things that the locals ask of anyone having moved to Israel: “Do you feel like you are home here? is this home?”. Or as a another said to me: ‘If there is anything of HaShem in you then you will be here’. Israelis understand this connection to the land. They may not understand why it happens or who it happens for, but when you tell them that you love this land they smile broadly and nod knowingly. That tug and that longing to be in Israel doesn’t exist for everyone.

This brings me back to that precarious position that I am in. It’s because I have compassion and sympathy for those of you who long for Israel that I find myself in a precarious position of being a connector to Israel for many of you.

It’s my belief that the basis of our faith is understanding the feasts of Elohim are the plan for the redemption of mankind and they are a typology of the work of our Messiah. Though I have not been in Israel many years, the longer I live here the more I believe this.

I find however that the Feasts of Elohim seem to divide the people who call themselves the Body of the Messiah and it seems to be especially so of the barley. For many reasons I won’t go into I do believe the process that I see concerning the barley is connected to the calling of The Many and the selecting of The Few. The Father has called many to attend the wedding supper but ישוע the bridegroom only chose five out of ten Virgins.

So here I am on this land that the Torah, a book of agriculture and the spiritual application of agriculture, was given for. All of the Torah deals with our relationship with Elohim, our relationship with the body of Israel (now the body of ישוע) and how to determine the biblical calendar of Elohim keeping the sabbaths (rest) of His appointed times. That’s it! Our worship and representation of Them is based on these three things. To which our Messiah added that the world will know that we belong to Him by our love for each other, which is His body.

Out of necessity in July we will be moving to new location. Part of the tug in the hearts of my husband and I is that we would like access to a small amount of land that we can watch the wild barley develop yearly throughout its whole yearly-cycle. Not just roadside barley, not just ridge,barley, not just empty lot barley or goat grass. None of these are acceptable for a firstfruits offering according to my understanding of the scripture. We desire to have a small section of barley in an acceptable setting; not for producing the Rosh haBikkurim, but for more understanding concerning the wild barley. I too have many questions that I would like to understand the answers to.

We also would like a small garden area where we could plant primitive wheat grains, emmer, at the very end of each year; to enable us all to have another marker on the timing of the biblical calendar. We have many rhymes from the Land that we follow which are to me the ‘big hand of the clock til Aviv barley time’. Each one adds assurance of the biblical calendar.

For my husband and I this goal and we believe Elohim-given desire for a small residence with these accesses falls under the basics for living on this land that Elohim has written the Laws of His feasts about. Basics are why I watch for the new moon sliver every month. It is why I watch for the wild crocuses, the very first flower of a growing cycle. It is why I watch for the Egyptian storks, the wild flax to flower, the mandrakes to bloom and ripen it’s fruit. It is why I wait for the wild barley to come out of the boot. This is why I try to locate volunteer domestic wheat to witness to the timing of Shavuot. As my husband says: these are no-brainers, we do it for ourselves, our own understanding and our desire to worship the Elohim, the Father and the Son. Why wouldn’t we also share it with the Messiah‘s body?

You know the Bible says that the gifts and callings of Elohim are without repentance. I have no idea what They have seen in me or why They have chosen me to be here in the land of Israel. Honestly I’m clueless. But here I am and there you are and we both love the Father and the Son. You have a sincere desire to be connected, I have a sincere desire to share the testimony of the Messiah with you, His body, from this land.

As we leave Sabbath of the 15th day of the first month, a lot of my time and energy will be dedicated to packing. To getting rid of things that no longer serve us but only ties us down. Once again I come to you asking you to pray for us as being part of your body: That doors open that no man can close. That doors shut that no man can open. For guidance and strength and safety during the packing and tugging and lifting. For direction and clear understanding of where we are to be next. And if Elohim wills it that we receive my husband’s inheritance from his parents estate. What a luxury it would be to hire a proper moving company! As they also say in Israel: “No one just decides to move to Israel, everyone has a story!” Which means living in Israel is not without cost.

As another year is laid before us, may we love each other the way ישוע loves us. His final gift to His disciples before His trial and death was to wash their feet making himself in the form of the lowest servant in washing their feet. Then He laid His life down in death for their short comings, their missed mark, their sin and our sin.

Eph 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Please private message me if you desire to comment.Updated Apr 1, 2018, 11:44 AM

Updated Apr 1, 2018, 1:29 AM

Updated Mar 31, 2018, 7:55 PM

Here are some old photos from the first year that I have stumbled onto @[1192337078:2048:Joseph Dumond] I will still do a vid of the process after MondayHere are some old photos from the first year that I have stumbled onto Joseph Dumond I will still do a vid of the process after MondayUpdated Mar 31, 2018, 7:55 AM

I had always observed Passover on the night of the 15th. I believed that the 14th was only mentioned as a preparation day.

Last year I became unsure of what I had been doing. This year I believe I have received clarity on which was the intended day for the Passover Sacrifice.

Between the evenings

Some of you have been in the group from the beginning. And you’ve been through a couple of Passover seasons with me. It because of you who have known what I’ve done in the past that I post this change in my schedule regarding how I will keep the Passover and the week of Unleavened Bread this year.

I have a new understanding of ‘between the evenings’ after finishing Hebrew language classes (ulpan). Last year it didn’t click for me, it was probably too soon after finishing the class and I needed to settle in with the ebb and flow of my surrounding a little more. But I’ve have been able to use the skills I’ve learned with Biblical Hebrew as well not just in the supermarket. It is what helped me understand the term ‘between the evenings’.

בין הערבים – Between the evenings

Hebrew names are nouns, but they are also adjectives because the noun describes something about the person or place. Here are some examples:

Elijah or אליהו is a compound of the words El or God and Yehovah יהוה
Naomi or נעמי means pleasant, which is why she said to call her Mara (bitter) in Ruth 1:20
Yashua or ישוע means Yah Saves.

We could continue to build our list but you get the point.

Here is also an example of how words are built from a root word or parent word.

The word for bread is לחם and the word for war is מלחם. When a root word is preceded by an מ it indicates the prefix ‘from’. War takes ‘from bread’ because all the men, the farmers, the bread producers go off to war. It’s a biblical theme that wars were fought in the first month of the year, which is the month of the aviv barley. Since barley was the principle bread in ancient Israel and the harvest begins in the first month, it is easy to see why the word for war means ‘from bread’ מלחם.

Another example is the word guard שמר. The temple priests were considered to be guardians of the temple of יהוה. They were responsible to keep the lamp lit, to offer the twice-daily incense, and the twice-daily sacrifices. They guarded the work of the temple. In Chronicles when we read about the priestly courses, the divisions of the priestly work; the Hebrew word is משמר, which literally means ‘from the guards’.

There are other suffixes and prefixes that are used, but I only wanted to give you a basic idea of how words are built.

In the first list of names: Elijah, Naomi and Yeshua; each are examples of proper names of people, they each also describe something. Which brings me to: בין הערים – Between the evenings.

Elohim gave us a Hebrew noun called erev or evening in English, but erev also describes something, erev is also an adjective; it describes the process of mixing or crossing over. ערב is a root word; the root of ערב is .ע.ר.ב from this root fifteen Hebrew word are built or born:

• Mixing without being integrated
• Darkening
• Being pleasant
• Being between lender and borrower
• Evening; mixing shades of light
• Twilight
• Rabble, mixed multitude (Arab)
• Desolate plain
• Wild desert beasts
• Raven, wilderness bird
• Wilderness with haphazard growth
• Woof; horizontal weave
• West; sunset
• Willow; vegetation grown in wilderness
• Bartered merchandise

Ex 12:6 And you shall keep it to the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it (in the evening בין הערים)

They were to slay the Passover lambs between the evenings, or between the erevim. One hard rule I applied here with my understanding of the scripture is that a 24-hour day only has one evening or erev. In Genesis one we are told the evening and the morning (in this order) were the first day.

According to the scripture, the fourteenth day can only have one erev. Erev begins the day or the position in the 24-hour day for the noun erev is at the beginning of the 24 hours.

When looking at Ex 12:6 if we use the word erev as an adjective we can see the answer to this puzzle of how can the fourteenth day can have two erevim.

The noun erev has two mixings or crossing overs (two erevim). The first mixing or crossing over is when daytime is mixing with darkness and it is no longer daytime, daytime has crossed over into the time of the day called erev and it is now the beginning of erev. This is the first mixing or crossing over of the adjective erev.

The second mixing or crossing over is when the noun erev is mixing with night time, erev has given way to the night. It is now the end of erev and has become night. This is the second mixing or crossing over of the adjective erev.

Exactly what is happening in the middle of (or between) the span of time named erev? The sun sets, halfway through the sun slips below the horizon. The lambs were slain at sunset at the beginning of the fourteenth day. Elohim was giving them an exact time for the slaying of the lambs. Remember the order we are given in Genesis, that a day can only have one erev and a day begins with erev.

Genesis 1:5b And the evening (erev) and the morning were the first day.

While the priests in the New Testament seemed to have lost this timing in their order of the aviv feasts, it seems today’s priests may understand what they lost. When I was at the Pesach sacrifice practice and asked what time the actual sacrifice would take place the response was ‘as soon as the sun is set’!

It is because of this understanding of the adjective and noun system in Hebrew words I can finally see the Lord’s Supper was Passover. It’s not a surprise to me that the Jews who broke the Law would lose the date that they were to keep the Passover on. That’s why the Messiah had to come; they had broken the Law, the covenant. He died for their broken covenant in their broken system of keeping the Law (the covenant).

Ex 12:42 It is a night to be much observed (observance, guard) unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

Deut 16:7 And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.

The night of the fourteenth is to be a watch night. In Egypt, the Israelites had been waiting with their loins gird, their shoes on their feet, and their staff in their hand. They had been the servant or slaves in Egypt. While Egypt was a real event and a real location it also represents the bondage of sin.

Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and staff in your hand; and ye shall eat it in haste: it is the Passover of יהוה

The Messiah ישוע came as a servant to redeem the lost.

The night of the Lord’s Supper was Passover. Luke 22:15 And he said unto the, With desire I have desired to eat this Passover with you before I suffer.

After the midnight Passover meal and after the Melech Tzadik bread and wine He took off his clothes and put on the towel around his loin. He had come as a servant to do the work of redemption, but at this moment He embodied the slaves that the Israelites had been in Egypt when He girded His loin with a towel and washed their feet.

John 13:4 He riseth from supper, and laid aside his garments and took a towel and girded himself. 18 And he poureth water into a basin and began to wash the disciple’s feet, and to wipe them with the towel wherewith he was girded.

Our Messiah laid down His position as a direct inheritor of our Father in heaven (Heb 1:4; Phil 2:6-8) and willingly entered Jerusalem (Rev 11:8 which is spiritually Sodom and Egypt) and placed Himself as a servant to humanity for their redemption.

Was it a symbol of how we are to treat each other as well? Absolutely. John 13: 35 By this shall all men know that ye are my disciples, if ye have love one to another. Being the example that we are to desire to achieve His level of excellence, His level of maturity. He also said: John 15:13 Greater love hath no man than this, that a man lay down his life for his friends

On the night of the 14th, after the midnight Passover meal, after His first Melech Tzadik act of the bread and wine, and after His perfect example of making himself a slave and a servant to demonstrate perfect love Yeshua continued to keep the watch of the 14th night: is a night to be much observed unto the LORD for bringing them out from the land of Egypt. He was preparing to deliver His people from spiritual Egypt, that is slavery to sin.

The watch of the 14th night in the garden:

Matt 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here and watch with me. 40 And he cometh unto the disciple, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation, the spirit indeed is willing but the flesh is weak.

Deut 16:10b…and thou shalt turn in the morning, and go unto thy tents. The watch was to end at sunrise, but not before Peter denied the Messiah three times when the rooster crows at sunrise.

Matt 26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

I want to show you one more thing. Remember that it is my belief that the Messiah died for their lawlessness or their sin which is missing the mark and He did it in their twisting of the Law.

The symbol of dying at sunset which is the way the Law was given to Moses, represented that the fullness of Elohim (Col 1:19), the exact likeness of Elohim (Col 1:15-17), the Son of יהוה was dying in the symbol of the sun was setting. I will never look at a sunset in the same way again. It will always be a reminder to me of the death of my Messiah. But just look how the heavenly Father would not let them negate the point it represents.

Mark 15:33 And when the sixth hour (10:00 am – 12:00) was come, there was darkness (shadiness, obscurity) over the whole land until the ninth hour (4-6 pm).

The lamb was to be slain in erev, Elohim provided the erev for His Lamb. From the height of the sun’s zenith until the true erev at 5-6 pm when the light is mixing with the dark which is the true erev, Elohim created the erev. I believe the Messiah Yeshua gave up His spirit at the setting of the sun on the 15th day of the month of the aviv. Mark 15:35-37 doesn’t say that ישוע immediately gave up his spirit when at the third hour He cried out to יהוה. In fact, the guard’s statement could imply a season of waiting for His final breathe. Again, it is my personal belief that his final breathe coincided with the setting of the sun.

Today in the month of the aviv in Israel, if I throw out daylight saving time, the sun will set a little before 6 p.m.

It’s interesting to me that as Noah was a type of the Son of Man who was perfect in his generation, he was in the ark in the second month Passover. Yeshua the Son of Man was perfectly sinless. That Hezekiah as a type of a Righteous King cleansed the Temple and kept a second month Passover. Yeshua cleansed the Temple in the week before His death. And that the Messiah at his death died on the Second Day, the wrong day. He was offered at the wrong time of day but the Father created erev for His sacrifice. He died for their sin and in their sin to redeem them from their sin.

Please use the private chat if you have questions or comments.I had always observed Passover on the night of the 15th. I believed that the 14th was only mentioned as a preparation day.

Last year I became unsure of what I had been doing. This year I believe I have received clarity on which was the intended day for the Passover Sacrifice.

Between the evenings

Some of you have been in the group from the beginning. And you’ve been through a couple of Passover seasons with me. It because of you who have known what I’ve done in the past that I post this change in my schedule regarding how I will keep the Passover and the week of Unleavened Bread this year.

I have a new understanding of ‘between the evenings’ after finishing Hebrew language classes (ulpan). Last year it didn’t click for me, it was probably too soon after finishing the class and I needed to settle in with the ebb and flow of my surrounding a little more. But I’ve have been able to use the skills I’ve learned with Biblical Hebrew as well not just in the supermarket. It is what helped me understand the term ‘between the evenings’.

בין הערבים – Between the evenings

Hebrew names are nouns, but they are also adjectives because the noun describes something about the person or place. Here are some examples:

Elijah or אליהו is a compound of the words El or God and Yehovah יהוה
Naomi or נעמי means pleasant, which is why she said to call her Mara (bitter) in Ruth 1:20
Yashua or ישוע means Yah Saves.

We could continue to build our list but you get the point.

Here is also an example of how words are built from a root word or parent word.

The word for bread is לחם and the word for war is מלחם. When a root word is preceded by an מ it indicates the prefix ‘from’. War takes ‘from bread’ because all the men, the farmers, the bread producers go off to war. It’s a biblical theme that wars were fought in the first month of the year, which is the month of the aviv barley. Since barley was the principle bread in ancient Israel and the harvest begins in the first month, it is easy to see why the word for war means ‘from bread’ מלחם.

Another example is the word guard שמר. The temple priests were considered to be guardians of the temple of יהוה. They were responsible to keep the lamp lit, to offer the twice-daily incense, and the twice-daily sacrifices. They guarded the work of the temple. In Chronicles when we read about the priestly courses, the divisions of the priestly work; the Hebrew word is משמר, which literally means ‘from the guards’.

There are other suffixes and prefixes that are used, but I only wanted to give you a basic idea of how words are built.

In the first list of names: Elijah, Naomi and Yeshua; each are examples of proper names of people, they each also describe something. Which brings me to: בין הערים – Between the evenings.

Elohim gave us a Hebrew noun called erev or evening in English, but erev also describes something, erev is also an adjective; it describes the process of mixing or crossing over. ערב is a root word; the root of ערב is .ע.ר.ב from this root fifteen Hebrew word are built or born:

• Mixing without being integrated
• Darkening
• Being pleasant
• Being between lender and borrower
• Evening; mixing shades of light
• Twilight
• Rabble, mixed multitude (Arab)
• Desolate plain
• Wild desert beasts
• Raven, wilderness bird
• Wilderness with haphazard growth
• Woof; horizontal weave
• West; sunset
• Willow; vegetation grown in wilderness
• Bartered merchandise

Ex 12:6 And you shall keep it to the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it (in the evening בין הערים)

They were to slay the Passover lambs between the evenings, or between the erevim. One hard rule I applied here with my understanding of the scripture is that a 24-hour day only has one evening or erev. In Genesis one we are told the evening and the morning (in this order) were the first day.

According to the scripture, the fourteenth day can only have one erev. Erev begins the day or the position in the 24-hour day for the noun erev is at the beginning of the 24 hours.

When looking at Ex 12:6 if we use the word erev as an adjective we can see the answer to this puzzle of how can the fourteenth day can have two erevim.

The noun erev has two mixings or crossing overs (two erevim). The first mixing or crossing over is when daytime is mixing with darkness and it is no longer daytime, daytime has crossed over into the time of the day called erev and it is now the beginning of erev. This is the first mixing or crossing over of the adjective erev.

The second mixing or crossing over is when the noun erev is mixing with night time, erev has given way to the night. It is now the end of erev and has become night. This is the second mixing or crossing over of the adjective erev.

Exactly what is happening in the middle of (or between) the span of time named erev? The sun sets, halfway through the sun slips below the horizon. The lambs were slain at sunset at the beginning of the fourteenth day. Elohim was giving them an exact time for the slaying of the lambs. Remember the order we are given in Genesis, that a day can only have one erev and a day begins with erev.

Genesis 1:5b And the evening (erev) and the morning were the first day.

While the priests in the New Testament seemed to have lost this timing in their order of the aviv feasts, it seems today’s priests may understand what they lost. When I was at the Pesach sacrifice practice and asked what time the actual sacrifice would take place the response was ‘as soon as the sun is set’!

It is because of this understanding of the adjective and noun system in Hebrew words I can finally see the Lord’s Supper was Passover. It’s not a surprise to me that the Jews who broke the Law would lose the date that they were to keep the Passover on. That’s why the Messiah had to come; they had broken the Law, the covenant. He died for their broken covenant in their broken system of keeping the Law (the covenant).

Ex 12:42 It is a night to be much observed (observance, guard) unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

Deut 16:7 And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.

The night of the fourteenth is to be a watch night. In Egypt, the Israelites had been waiting with their loins gird, their shoes on their feet, and their staff in their hand. They had been the servant or slaves in Egypt. While Egypt was a real event and a real location it also represents the bondage of sin.

Exodus 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and staff in your hand; and ye shall eat it in haste: it is the Passover of יהוה

The Messiah ישוע came as a servant to redeem the lost.

The night of the Lord’s Supper was Passover. Luke 22:15 And he said unto the, With desire I have desired to eat this Passover with you before I suffer.

After the midnight Passover meal and after the Melech Tzadik bread and wine He took off his clothes and put on the towel around his loin. He had come as a servant to do the work of redemption, but at this moment He embodied the slaves that the Israelites had been in Egypt when He girded His loin with a towel and washed their feet.

John 13:4 He riseth from supper, and laid aside his garments and took a towel and girded himself. 18 And he poureth water into a basin and began to wash the disciple’s feet, and to wipe them with the towel wherewith he was girded.

Our Messiah laid down His position as a direct inheritor of our Father in heaven (Heb 1:4; Phil 2:6-8) and willingly entered Jerusalem (Rev 11:8 which is spiritually Sodom and Egypt) and placed Himself as a servant to humanity for their redemption.

Was it a symbol of how we are to treat each other as well? Absolutely. John 13: 35 By this shall all men know that ye are my disciples, if ye have love one to another. Being the example that we are to desire to achieve His level of excellence, His level of maturity. He also said: John 15:13 Greater love hath no man than this, that a man lay down his life for his friends

On the night of the 14th, after the midnight Passover meal, after His first Melech Tzadik act of the bread and wine, and after His perfect example of making himself a slave and a servant to demonstrate perfect love Yeshua continued to keep the watch of the 14th night: is a night to be much observed unto the LORD for bringing them out from the land of Egypt. He was preparing to deliver His people from spiritual Egypt, that is slavery to sin.

The watch of the 14th night in the garden:

Matt 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here and watch with me. 40 And he cometh unto the disciple, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation, the spirit indeed is willing but the flesh is weak.

Deut 16:10b…and thou shalt turn in the morning, and go unto thy tents. The watch was to end at sunrise, but not before Peter denied the Messiah three times when the rooster crows at sunrise.

Matt 26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

I want to show you one more thing. Remember that it is my belief that the Messiah died for their lawlessness or their sin which is missing the mark and He did it in their twisting of the Law.

The symbol of dying at sunset which is the way the Law was given to Moses, represented that the fullness of Elohim (Col 1:19), the exact likeness of Elohim (Col 1:15-17), the Son of יהוה was dying in the symbol of the sun was setting. I will never look at a sunset in the same way again. It will always be a reminder to me of the death of my Messiah. But just look how the heavenly Father would not let them negate the point it represents.

Mark 15:33 And when the sixth hour (10:00 am – 12:00) was come, there was darkness (shadiness, obscurity) over the whole land until the ninth hour (4-6 pm).

The lamb was to be slain in erev, Elohim provided the erev for His Lamb. From the height of the sun’s zenith until the true erev at 5-6 pm when the light is mixing with the dark which is the true erev, Elohim created the erev. I believe the Messiah Yeshua gave up His spirit at the setting of the sun on the 15th day of the month of the aviv. Mark 15:35-37 doesn’t say that ישוע immediately gave up his spirit when at the third hour He cried out to יהוה. In fact, the guard’s statement could imply a season of waiting for His final breathe. Again, it is my personal belief that his final breathe coincided with the setting of the sun.

Today in the month of the aviv in Israel, if I throw out daylight saving time, the sun will set a little before 6 p.m.

It’s interesting to me that as Noah was a type of the Son of Man who was perfect in his generation, he was in the ark in the second month Passover. Yeshua the Son of Man was perfectly sinless. That Hezekiah as a type of a Righteous King cleansed the Temple and kept a second month Passover. Yeshua cleansed the Temple in the week before His death. And that the Messiah at his death died on the Second Day, the wrong day. He was offered at the wrong time of day but the Father created erev for His sacrifice. He died for their sin and in their sin to redeem them from their sin.

Please use the private chat if you have questions or comments.Updated Mar 30, 2018, 7:00 PM

The sun has not set yet…..one final bit of news as the light fades…..Gaza: 10 dead and 1,000 wounded so far from today’s events.Updated Mar 30, 2018, 11:41 PM

I’ll be keeping an eye on the ‘march’ over the next three days. Normally when we have rain the terrorists do not make a ruckus because they do not like to get wet. It’s rained a lot off and on today and regardless the march, the attempts to come over the fence, the aggression has continued. For me, this speaks volumes about the seriousness of our current situation.

As always, on a Shabbat, on these feasts, unless they tear the fence down, unless rockets fall on our head, unless foreign enemies come into our country I will not be posting any further news until my appointment with Elohim is completed.

Shabbat Shalom, Pesach Sameach, Matzot SameachUpdated Apr 1, 2018, 3:29 PM